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Social
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Cohen, Peter (1990), Is heroin dependence pathological?. In: Peter Cohen (1990), Drugs as a social construct. Dissertation. Amsterdam, Universiteit van Amsterdam. pp. 32-43.
© Copyright 1990 Peter Cohen. All rights reserved.
IV. Is heroin dependence pathological?
Peter Cohen
Table of contents
IV.1 Critique of a psychological a-priori
The psychological a-priori in scientific discussions of addiction to heroin,
as well as addiction to other substances, consists of two separate assumptions:
- that becoming addicted is best described as a psychological process
within a particular individual, and that such a description can also serve
as the basis for its explanation;
- that addiction is a psychopathological phenomenon within an individual
which necessitates change and that the description in psychological terms
serves as the basis for a therapeutic intervention.
Logically, 1 and 2 do not go together. But in everyday practice they are inseparable.
In this article, which deals mainly with heroin addiction, both are taken
as equally important. However, from the addict's point of view and certainly
in our own dealings with the so called heroin problem, the idea that every
regular heroin user, let alone every addict, is a pathological case is
especially important. Several 'theories' are used to label addictions
as a pathological aberration. I will indicate four of them, but undoubtedly
more could be found in the vast literature on this subject.
A. Addiction is pathological because addictive behaviour reflects
a developmental disorder.
Within psychoanalysis this vision is paramount. Addictions are either based
on an oral fixation1 or on an anal one,
or even on both.2 In this reasoning the
actual addiction is a regression which has to be dealt with by removing
the regression. This idea has remained almost undisputed within psychoanalysis
even though it has long been known that addiction is extremely hard to 'cure'
by psycho analytical methods.
B. Addiction is pathological "because it is characterized by
an abnormally high intensity of craving for satisfaction and by a strikingly
low susceptibility for modification of the need for that satisfaction."3
This way of describing addiction makes quantity rather than quality the
basis of the pathology. One might remark here, that this type of description
could easily encompass many behaviours which we do not normally consider
pathological (for example, ambition, sex or the need for company).
C. Addiction is pathological because of the function it fulfils within
some pathological syndrome.
For instance Kuiper says that not only affective problems, but also
other illnesses can lead to addiction. Thus for Kuiper emotional inhibitions
can provide the motivation underlying addiction to disinhibitors like
alcohol or stimulants; depression or dysphoria can give rise to addiction
to alcohol or opiates; anxiety can lead to addiction to alcohol, opiates
or hypnotics; and tension, depersonalization and derealization can result
in addiction to substances that counteract these affects. Chronic depersonalization
and emotional emptiness give rise to chronic use of cannabis.5,6
Here the addiction is functional within a pathology, and thereby becomes
pathological itself. It is a secondary pathology.7
Authors like Mijolla and Shentoub8 fall
into this category. For them addiction is a symptom of the impossibility
of enacting satisfactory object relations. The addictive substance replaces
the human object, and the relation to the substance replaces a relation
to the human object.
D. Although the following theory of the pathology of addiction is
similar to that given by Mijolla and Shentoub, I present it separately because
of its rigour. For Kohut, some cases of addiction occur because people do
not have sufficient psychological structure "to soothe themselves or
to go to sleep".9 Later he states,
in a generalizing context, that "the addict craves the drug because
the drug seems to be capable of curing the central defect in his self".10
This looks like pathology in extremis. Kohut's view could also have been
considered under the first heading, in which addiction is seen as a developmental
disorder.
This short and certainly incomplete excursion through the theories which
define addiction as pathological behaviour on the basis of a psychological
understanding of the phenomenon, leaves us with a strong sense of disquiet.
If we are to believe the quoted authors, there is a lot wrong with addicted
people.
But strangely enough, authors can be found who describe addiction
as pathological without linking it to specific qualitative or quantitative
characteristics. I should mention Van Dijk, who concludes with regard
to alcohol addiction, that "for the person who gets addicted there
is no indication whatsoever of specific personality characteristics".11,12
The American investigator Craig has enriched the literature with a thorough
review of all empirical studies of personality characteristics of heroin
dependents.13,14,15
He concludes that there is pathology, but not a specific one, and that
particular personality characteristics of heroin dependents cannot be
found. We might be tempted to react to all this with a very modern conclusion.
In the current climate, with its preference for multi-causality, multi-functionality
and even for multi-disciplinary research we have to accept that different
psychological theories may apply when analysing or treating a case of
addiction. I do not support this conclusion, because it leaves veiled
the a-priori I mentioned at the beginning of this article.
At this point I would like to turn for a moment to a completely different
so-called problem area, homosexuality. In the Netherlands we have almost
completely passed out a period when we considered homosexuality to be a
mental disorder, a psychopathological state. A great variety of theories
and scientists were preoccupied during this period with the 'problem' of
homosexuality, without ever being able to reach a more or less homogeneous
view of its causes or its treatment. But nevertheless, homosexuality was
by common consent seen as a pathological disorder, either moral or mental,
and mostly as both.
This point of view has changed considerably. In fact, as homosexuality has
reached a level of social acceptance and integration, so the matter has
been dropped. As a result, its earlier problematic content -- translated
into a scientific problem -- has petered out.
During certain periods psychologists and psychiatrists seem to make observations
and design theories about assumed pathological phenomena, in which they
probably do little more than provide scientific rationalisations for social
conventions. What is the plausibility of the hypothesis that our present
theorizing in relation to addiction (in particular heroin addiction) takes
as point of departure the a-priori which we have seen in the case of homosexuality?
"Impossible," -- a therapist will remark -- "in my own work
I have seen addicts who are as mad as a hatter. I really cannot see such
people as constructions of my phantasies nor myself as promulgating invisible
social prejudices. These people cry for help. So I need adequate psychological
theory on which to base my therapies".
Our imagined therapist is right. Some addicts show incontestable pathology.
I want to ask two questions here.
- How often does this occur? Or, in other words, how representative
are heavily disturbed people (psychotic or prepsychotic) of the total population
of drug dependents?
- Can we find a theory, maybe even for psychotic drug users but certainly
for the mass of drug users or misusers, which does not explain drug use
or misuse primarily in terms of psychopathological processes?
For an answer to the first question I will refer not only to empirical research,
but also to practical experience. At the time of writing (June 1983) the
local government of Amsterdam is considering the enabling of the Health
Authority to maintain a small group of addicts on prescriptions of morphine.
For the members of this group a completely new word has been coined: EPD.
This stands for Extra Problematic Drug-user. In a recent unpublished report
by the Health Authority the size of this group was estimated to be 120
people. An EPD is characterized by severe psychiatric disorder with concurrent
physical and social neglect. We may assume that the other heroin dependents
in Amsterdam (about 8000[2]) do not belong to
the EPD-group. This assumption is consistent with what is generally accepted
in the literature about (the range of) the proportion of heavily disturbed
people among drug dependents.16 But let
us for a moment broaden our concept of pathological dependence to include
all people we call junkies. They are the more conspicuous of heroin users,
and in Amsterdam they are estimated to number 1200. Junkies are defined
by their full time involvement in obtaining their prefered drug and if
this is not available in finding a substitute.
Not all of them look badly neglected, not least because many shoplifters,
chequeforgers, and in particular prostitutes, cannot afford this.
For an answer to the second question I will turn to the work of Norman Zinberg,
an American analyst and psychiatrist. Zinberg tries to show how we construct
the pathological and individual psychic source of junkie behaviour. He is
not soft in his description of junkies who "look a lot alike: they
are usually thin, their clothing shabby and their person somewhat unkempt.
Initial conversations reveal their almost total preoccupation with heroin
or its replacements and the life-style that surrounds its compulsive use".17
Furthermore they demonstrate a clear negative identity, they naively believe
in all kinds of magical processes, they are paranoic and their deterioration
of super-ego functions is dramatic. If something goes wrong, others are
guilty. They cannot reason logically and their memory is bad.
This is not minimal. But still Zinberg does not stop. He adds that their
"everyday psychological state seems compatible with a diagnosis
of borderline schizophrenia or worse".
According to Zinberg, it follows that for a psychologist or a psychiatrist
it is very attractive to use all these observations to construct psychological
explanations of drug dependence. That is, explanations in which drug dependence
is seen as being grounded in psychic characteristics which are evidently
pathological and -- this is essential -- which were already present in the
pre-morbid person before he got drug dependent.
But Zinberg is not convinced. He asks what evidence we have that the personality
state in which these drug dependents present themselves to us, has anything
to do with the psychic structure of the person before the onset of his drug
dependency. According to him no such evidence is available and he finds
it unacceptable to 'explain' the mental characteristics of heroin dependents
by means of postulated unsolved mental problems which predated the addiction.
This is a type of explanations he calls "retrospective falsification".
Let us go back to Craig now. He concludes his review on the literature about
personality characteristics of heroin dependents with many research recommendations.
Craig's conclusion, that "it is impossible to ascertain if traits
found in heroin addicts, predated addiction or were the result of it"
brings him to recommend longitudinal studies that will answer this question.l0a
Elsewhere he states that "we are in desperate need for longitudinal
studies concerning changes in personality over time".l0c
Craig does not move away from the psychological a-priori, although I consider
the massive lack of evidence for a psychological explanation of heroin dependence
the most essential part of his findings.
Stanley Einstein has worded his doubts about the psychological a-priori
in the following way: "What are the implications of relating to
a dynamic living person -- a drug user -- from the theoretical perspective
of a closed system stereotype?"
In addition he states that we see the drug user as somebody who "differs
significantly from us and others in our life space in a negative sense",
a view he calls the theoretical dehumanization of the drug user.18
One could justly interpret these words as a combined criticism on both the
psychological a-priori and the social conventions behind it. But in this
case the argument is not elaborated.
IV.2 Social determinants of addict behaviour
Now we do have a problem. When we agree with Zinberg and Craig, and accept that
at least we make a highly unfounded judgement on the pathological content
of something within an individual that makes him into a drug addict, how
then can we explain the modes of behaviour we so often see in heroin dependent
people.
And if it were true that the strikingly uniform ways in which junkies appear
to us are not to be connected to a set of definite personality traits, do
we have to leave the realm of psychology altogether in our search for explanations?
To deal with these questions I would like to return to Zinberg and in addition
introduce some criminological notions as expressed by Leuw.
Zinberg's response to the problem he himself helped to create is worded
in both psychoanalytic and sociological terms. His opinion is that the social
situation in which heroin users find themselves after a period of regular
use creates a condition which he defines as stimulus-deprivation.
Because of severe disapproval and in many cases rejection by parents, wider
family and long standing social contacts, heroin addicts increasingly lose
essential sources of stimuli. It is precisely these stimuli which enable
a person to maintain a measure of continuity and structure as a person.
Referring to Rapaport, Zinberg assumes that the relative ego autonomy in
relation to the Id and the environment is harmed or disturbed by this deprivation
of social stimuli. Out of that condition emerges the process of 'junkieization'
of heroin users. Junkie behaviour is not seen as arising from pathological
traits within a pre-morbid person but from strong environmental forces which
exclude people from standard forms of social relations by labeling them
as extremely deviant or even dangerous. This might be compared to banishment
to a public Siberia. Few could remain "normal" under such circumstances.
I could even add here that a high degree of "normality" has to
be assumed in order to account for sensitivity to stimulus deprivation.
Zinberg's reasoning does not leave the domain of psychology at all, but
it does end the primacy of psychological theory when trying to explain junkie
behaviour.
And now Leuw. He published a clear and outstanding analysis of the social
construction of the so-called heroin problem, but it is outside the scope
of this article to summarize it adequately. I will draw only on a few details
that supplement Zinberg's view.
Leuw adopts much of the criminological theory of stigmatization, in which
a distinction is made between primary and secondary deviance.
In the case of heroin use primary deviance consists of consuming a substance
that is socially seen as devilishly dangerous. Although it is quite possible
to use heroin inconspicuously in a perfectly integrated life style, primary
deviance almost always develops into a secondary one. For a host of reasons
primary deviance creates repressive or rejective social reactions. The expulsion
of the heroin user and his concurrent social retreat instigates the process
of secondary deviance. In this process deviance becomes the "all
defining characteristic of somebody", "for himself as well as
for his surroundings"19
Also for Leuw it is social rejection that not only diminishes the range
of adaptive behaviour but also seems to be a strong determinant of its content.
The difference between Zinberg and Leuw lies in the greater psychological
detail which Zinberg uses, but for both it is neither the substance heroin
nor the assumed psychological disorder within individuals that explain junkie-behaviour.
For both, the explanation has to be found in a complex interaction between
a person and several levels of the environment. A completed process of junkieization
results in a heroin user who lives at the margIn of society, driven there
by his friends, his parents, the police, social assistance or whatever.
The heroin-using culture is the only environment where he is allowed to
function. "The moral rejection and the (legal) repression did not
only ban him from 'normal' society, they also convicted him to live in a
psychologically very destructive milieu".14
In summary, we have seen that psychology or psychiatry offer a great many
explanations of addiction. The supply is so large that almost any part of
human development, of emotions and the pathology thereof can be causily
connected to the emergence of addiction. Little wonder that empirical research
cannot support an assumption that specific personality traits can be made
to explain heroin addiction any more than was the case with alcohol addiction.8
We may quietly consider it plausible that in a great many cases of addiction,
psychology by itself lacks the competence to explain them. Denial of this
involves what I have called a psychological a priori. The means by which
this a-priori is usually maintained was given the name of "retrospective
falsification" by Zinberg. Of course psychology must play a role in
a theory of addiction and addict behaviour, and so must psychopathology.
But neither can play more than an auxiliary role within the broader social
scientific theory of the addictions.
What conclusions should psychiatrists and psychologists draw from these
arguments?
I hold the view that both groups of professionals are functional in preserving
some of the important social factors that together cause the extreme rejection
of heroin dependence. Note that I do not say that these professionals create
this reality or the dependents by their strong labeling actions. This would
be a naive and even nonsensical view because the social factors that uphold
the rejection of heroin use are many. The view that regular heroin use or
heroin dependence is pathological is one of these factors and may have the
function of creating an ideological foundation of quasi-scientific status.
However, even without this foundation social rejection would occur, probably
because it has very important societal functions. I have discussed these
elsewhere.20
I do see, however, a role for the psychotherapeutically busy in the political
process of changing the present misery of heroin use. I will discuss
this later on in this article. Now I want to go back to the authors and
their definitions of the pathology of heroin dependence to which I referred
in the beginning. How can we fit their observations into a broader social
scientific view of addict behaviour?
Those who see substance dependence solely as a developmental disorder cannot
be very useful for such a theory. But those who look upon addiction as a
quantitative aberration are already closer to a contribution.
One might reason that the 'abnormality' of the intensity which is hypothesized
in the craving for drugs does not necessarily have a disruptive function
in the social development of a person. This is valid even for heroin dependency
under present conditions of severe illegality. The intensity in itself could
be without social (and thus personal) consequences if the drug user could
keep his use secret, or contain the secrecy within a circle of trustees
and if the user were able to prevent his conscience from fulfilling the
role of an external rejecting agent.
But for many heroin users these preconditions do not exist. The financial
burden of obtaining the illegal substance gives them away, and the consequences
of being socially known as a user of forbidden substance take their inevitable
toll. Subsequently, the pharmaceutical and subcultural consequences of substance
use become dominant in such a way that substance dependence as a normal
adaptation is hidden from view. In Mulder's words. this dominance becomes
the "abnormal intensity" of the need for satisfaction.
An additional problem is that current social judgement of heroin use are
in part shared by most heroin users themselves, belonging as they do to
the same dominant value system. The pain associated with this self-rejection
adds to the intensity which, according to Mulder, is abnormal. This might
explain the higher than average suicide rate found amongst heroin users,
as was the case with homosexuals at the height of their persecution.21
This way of reasoning can also be applied to the evaluation of the psychological
theory which looks upon addiction as a defense against very intense affects
or the lack of them. Depression, depersonalization, great fury, apathy,
emptiness: as adaptations to the many stages of a career into a social outcast
they are not so strange. One could even empathize with them. This is also
valid for the reported feeling of not being a person or in Kohut's words,
a lack of psychic structure or self. I do not want to be misunderstood to
be holding the view that these affects or states always develop after
the onset of forbidden substance use. We should be fully aware, however,
that what we call "pathological" emotions can have principally
different etiologies. When we find them in heroin dependent people, the
incidence of these emotional states alone is insufficient to locate their
etiology in mental processes dating from before the consequences
of illegal heroin use became operational.
The observations of these affect-theoreticians have remained useful. However,
the theoretical framework in which they can find a place has changed. Where
we should seek the explanation of addict behaviour is not the individual
in which some pathological process has taken place, but in a polymorphic
social interaction between a rejecting environment and a person who happens
to like an illegal substance very much.
For normal people it is this interaction which is pathogenic and which gives
rise to the heroin addiction problem as we know it now.
What I am saying, in essence is that the run-of-the-mill junkie has some
characteristics which could be described as pathological, but which are
better described as enforced emotional adaptations of normal persons. Extraordinary
psychic pathology does exist in some heroin dependent people, but to use
this picture as a generalization for all heroin users or addicts is very
bad science.
However, this way of reasoning does not explain why some people get addicted
and some do not. This is indeed a challenge created by rejecting the psychological
a priori.
IV.3 Subculture
In their essay on possible causal relationships between psychopathological
processes and non-medical drug use, Schuster, Renault, and Blaine argue
that there is no reason to assume that the use of opiates cannot be normal
human behaviour. Their problem is to explain why in our cultures it is seen
as abnormal. They suggest that social factors transform opiate use into
an exception, and they recommend research to clarify these factors and their
operation.22
One could ask, agreeing with Schuster et al. how it is possible that the
social factors of which they speak are in a great many cases, mitigated
or neutralized. Fortunately "becoming deviant" is a research topic
in criminology. Matza even looks into the concept of pathology in this context.23
The concept of subculture is of central importance here. In his study "Drug
use and Subculture" Cohen shows how subcultural influences ease the
emergence of behaviour which is looked upon as deviant or even criminal
by others outside the subculture.24 The
drug scene provides participants with a different selfconcept, different
ideology, ways of defensive communication, warning systems against invasions
of the subcultural sphere, rituals, forms of magic and last but not least,
with attractive new personal relations.
Clearly the emergence of subcultures explains much concerning why some people
get addicted and others not. Matters like proximity are vital here, and
possibly chance plays some role.
More important, the emergence of subcultures is not arbitrary. Subcultures
are specific reactions to broad social developments that sensitize either
one -or an other social substratum into creating them or being attracted
to them.
At the present moment opiate use is clearly bound up with specific
youth subcultures, in contrast to the opiate use of some 60 years ago
when it was called the illness of the better classes.25,26
The similarity in primary deviance between such completely different
groups is in itself a very interesting theme.
But the challenge of explaining why some people get addicted and others
not, although all belong to the same social strata, may not be completely
met by the concepts of deviance and subculture. It is worthwhile focussing
research on this problem, without falling back upon the psychological a-priori.
IV.4 Conclusion
The habit of psychologists and psychiatrists of connecting use and misuse
of drugs primarily to psychopathological processes in individuals helps
to maintain the present heroin problem. This may be sad, but the consistent
failure of the greater part of therapeutic work with drug addicts and the
history of our drug policy allow no other conclusion.
The real help that these professional groups could give to heroin dependents
is to cease every intervention that confirms the drug addict in his role
of social outcast and failure. Therapists have to make a conceptual and
ideological 'volte face' by accepting the drug dependency of a person.
This actually implies their leaving the field of the drug-issue altogether
but for the time being this is not very likely. But as long as they are
involved in drug problems, they should help addicts to function in spite
of social rejection, by supplying drugs in a pure form, and by encouraging
the emergence of better regulated ways to consume them. The goal is not
abstinence, but amelioration of the social position of the drug addict as
much as possible. A consequence of this might be that a body of generally
accepted rules emerges for dealing with opiates, as is already the case
regarding the way we deal with alcohol. According to Hunt and Zinberg, these
rules play an essential part in the (self) regulation of drug use.27
Maybe it will eventually be possible to make a contribution towards changing
the relationship between users and non users of opiates so that the pathogenic
interaction between these two groups becomes less oppressive, and thereby
less risky for both. I strongly oppose the use of psychotherapy in the bulk
of drug dependence cases, even if the addict himself asks
for it because of his addiction. For, is psychotherapy here not the quasi-scientific
treatment of the suffering from social prejudice, a prejudice the addict
himself has not been able to escape, alas?
References chapter IV
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page 369
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Dec. 1976, page 11
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1-19
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In: Dijk, W. van en Hulsman, L. eds.: Drugs in Nederland, Bussum 1970
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- Kits van Heyningen, A. van,: Over het opium
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betreffende het opiumvraagstuk, Batavia 1931, Uitg. Kolff
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