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Garvey film receives
Garveyite's support
By Justin Whyte,
Entertainment Editor
Jamaica Gleaner
Wednesday, February 28, 2001

Marcus Garvey
IN CELEBRATION of
Black History Month, a film depicting the life and work of National
Hero, Marcus Mosiah Garvey, was recently premiered at the Island Life
cinema. But, instead of being a joyous occasion, it ended up as a confrontation
between Dr. Julius Garvey, son of the National Hero and the producer
of the film, American, Stanley Nelson.
Mr. Nelson was openly
accused by Dr. Garvey of lynching the character of the National Hero.
The two-hour film,
Marcus Garvey: Look For Me In The Worldwind, has already been
shown on Public Broadcasting Service (PBS) Television in the United
States and the Jamaican premiere was intended to raise funds to refurbish
Liberty Hall, downtown Kingston, headquarters of the Garvey movement.
The incident was
about an episode in the film, which seemed to suggest that Marcus Garvey
inappropriately used funds belonging to the Universal Negro Improvement
Association (UNIA).
But, according to
Garveyite, Madam Mariamne Samad, who worked with the National Hero and
the movement for all her life, "This film set everyone talking; even
those who knew nothing about the man or his history.
"If something is
wrong with the film, we must watch it, then decently lodge our dissatisfaction
to effect a change, if necessary."
She told The
Gleaner, "everyone is still talking about Garvey, but there is no
action behind all of this.
"The fact that somebody
has seen it fit to make a film on his life -- a man who brought together
millions of people, with varying minds and philosophies -- one should
give the producer every support," she continued.
Madam Samad said
she believed the offending passage in the film was: "Two children throwing
stones at Marcus Garvey and he walking away from them. I believe this
was symbolic of the childish mind of an ex-slave."
However, she concurred
that, "the film failed to explain the symbolism. As a matter of fact,
why should Jamaicans be upset about this. Take for instance when we
come to a stoplight and children come begging - we chase them away disgracefully.
That's what I call hypocrisy," she said.
"Look at his birthplace,
it is still not representative of a National Hero, she said.
The Gleaner
asked Madam if she agreed that the film portrayed Marcus Garvey as dishonest,
she responded: "I don't know about Marcus Garvey being a thief, but
his father told him once, he was not a businessman."
Born in 1922, Madam
Samad, who lived and work with Garvey, extolled his philosophy.
"When I was 17 I
wrote Garvey a letter after reading what he said about the whiteman
being washed into the sea in South Africa. And, I questioned his judgement,
seeing that blacks lived there too. However, the letter was returned,
it was war time and he never received it."
Madam Samad claimed
that the movie could be seen as a start of something great. And she
described Dr. Garvey as an "hypocrite", who never supported his father's
black organisation.
"Marcus had flaws
like anyone else. During his persecution years in the USA, he formed
a Black Knights of the Round Table group, which was intended to fight
back the white oppressors.
"This was not like
Martin Luther's Christian alliance, which postulates that his followers
should not fight back physically, but rather through prayer and love
for fellowmen."
Madam Samad is widow
of the late Abdul Samad, a black man born in Porus Manchester, who was
a supporter of Garveyism and an African Legion.
The Gleaner tried
to contact Dr. Julius Garvey and Stanley Nelson, but both men left the
island shortly after the altercation.
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