This TC IRB blog series, “Fostering Ethical Research in Contexts with Nuanced Vulnerability” presents the three core principles identified in the Belmont Report and explores how to conceptualize these ethical guidelines when conducting research with populations with nuanced vulnerability. Specified vulnerable populations, or according to the revised Common Rule subjects who are vulnerable to coercion or undue influence (45 CFR 46.111(a)(3)) include:
- Children
- Prisoners
- Economically disadvantaged persons
- Educationally disadvantaged persons
- Individuals with impaired decision-making capacity
Since the vulnerability of human subjects is always contextual (depending on the study, setting, timing, etc.) IRB institutions and Human Research Protection Program (HRPP) will continue to exercise discretion in ensuring that human subjects that may be vulnerable are appropriately enrolled and protected. Populations with nuanced vulnerabilities are groups that may not be listed in the federal guidelines, but who may require augmented protections depending on the context. Therefore, nuanced vulnerability transcends a conventional view concerned with physical location characteristics (e.g., prisoners), cognitive impairments, or limitations (e.g., youth), pregnancy status, etc. Instead, this denomination involves acknowledging that social groups or populations, which are not listed as vulnerable populations in federal regulations may require additional protections when participating in research.
In this article, we will cover the first ethical principle of the Belmont Report, provide examples of nuanced vulnerable populations, and introduce ideas to ensure that the autonomy associated with the “respect for persons” principle is upheld in accordance with the beliefs and identities of research participants exhibiting nuanced vulnerabilities.
Foundational Principles in the Belmont Report
The Belmont Report of 1979 has laid the groundwork for ethical decision-making in research and continues to serve as an exemplar of the three guiding principles that IRBs rigorously adhere to when reviewing research with human subjects. The first basic principle outlined in the Belmont Report is “respect for persons” which delineates two canons of research ethics: “individuals should be treated as autonomous agents, and second, that persons with diminished autonomy are entitled to protection.” This ethical premise describes two requirements that human subjects research must demonstrate and that the IRB must examine:
- the acknowledgment of autonomy
- the obligation to protect individuals with reduced autonomy
Definition and Applications of “Autonomy”
Autonomy is the principle that all individuals “have intrinsic and unconditional worth, and therefore, should have the power to make rational decisions and moral choices, and each should be allowed to exercise self-determination” (Varkey, 2021). Depending on the context, practical applications of autonomy can be fluid and diverse and should be considered as such with regard to the research population. In western societies, individual autonomy is held paramount and thus decision-making revolves around a single person. In collectivistic cultures, collective autonomy is the norm and decision-making is often group-oriented, shared, or designated to a specific individual. Therefore, it is important that before the IRB and researchers seek to acknowledge and secure autonomy from participants, there must be an existing, assiduous understanding of what autonomy means within the cultural and individualistic contexts of the research subjects.
Autonomous Decision Making during the Informed Consent Process with Adults
This concept of autonomy defines the ethical conduct of research and is most tangible during the informed consent process, where individuals have the freedom to decide whether they would like to participate in a research study after being informed of the risks, benefits, and procedures. In preparation for the informed consent process, investigators should create a plan of action to ensure they are navigating, respecting, and accommodating the cultural norms of populations with nuanced vulnerability.
Cultural Contexts
In western culture, informed consent is typically considered an individual decision; however, there are some contexts in which this might vary. For instance, if a researcher is working with women whose rights are limited by cultural or religious constraints, it is essential to approach the situation with cultural humility (Al Subeh & Alzoubi, 2021). Researchers should inquire if it is necessary to contact a designated family member for consultation (e.g., the family patriarch). In this case, this population does not neatly fit into any of the vulnerable populations stipulated in the federal regulations, and there is no evidence of impaired decision-making capacities. However, given the cultural circumstances and context, this population may require additional protections. Therefore, it is important for researchers to critically think about whether certain populations may exhibit subtle vulnerabilities that may impact the informed consent process and participation. With the help of the IRB, researchers can then explore cultural components pertaining to this population to ensure an adequate understanding of what consenting to participate in research means to them and what protections are required to feel at ease.
Beyond Borders
In a related vein, certain cultural subgroups such as South Asian immigrants may adhere to more collectivist norms and endorse a family-centered approach to decision-making (Chittem & Butow, 2015). This is important for researchers to keep in mind before attempting to recruit potential participants and acknowledge that the informed consent process may require additional considerations. Similarly, when working with indigenous groups or Native Indian tribes, researchers should be cognizant of populations with nuanced vulnerability because indigenous populations are historically disadvantaged groups who may be recognized as economically disadvantaged but also possess a more nuanced vulnerability related to historical exploitation. This is essential when attempting to secure an understanding of the participant’s concept of autonomy and their beliefs regarding consent. In this case with Native Indian tribes and indigenous groups, it may be important to understand that informed consent may operate through kinship or alliances. Therefore, decisions are often deferred to tribal leaders or community gatekeepers. Their understanding and approval of the study often dictate participation (OHRP, 2021). Investigators will be concerned with consenting the group first, then the individual; autonomy may mean that a group is given the information and power necessary to come to an informed, collective decision. It is important for investigators to keep in mind that many times, there are layers to consenting, reflective of the complexity of culture, attitudes, and beliefs. In all of these situations, TC IRB can be contacted for support in determining the best methods of consent.
Consideration of Risks and Barriers for Disempowered Groups
Participating in research might be a momentous event for individuals, especially for populations with nuanced vulnerabilities where mistrust, a history of abuse, or unfamiliarity with the process limits their engagement with research. For instance, Native Americans may deeply value the environmental knowledge, traditions, and stories stored within their community. They may feel the need to protect their cultural patrimony from non-natives who have previously tried to eradicate their history (Harding et al., 2011). Thus, depending on the nature of the study, these populations may feel dubious about sharing their insights. It behooves investigators to provide individuals with all the necessary information written or described in a way to help them make informed decisions that are consistent with their views.
The informed consent process may also have divergent cultural meanings for some populations, and their signature on a legal document may evoke fear or lack of trust. For undocumented immigrants, the act of signing a consent form might be intrusive and anxiety-provoking. Consequently, in such specific instances, investigators may be able to seek alternatives to obtaining the standard written informed consent and may request to collect verbal consent or a waiver of documentation (e.g., using only checkboxes to indicate consent for low-risk online studies). Investigators should provide the IRB with relevant and pertinent information about the vulnerable group they are working with and the justification for why they are requesting altered consent.
Conclusion
Consideration of cultural context is embedded in the process of conducting ethical research, and it is important for investigators to adopt a culturally sensitive view in all cases, but even more so when working with populations with nuanced vulnerability. Researchers should consider barriers to entering research: keep in mind that autonomy may include collective decision-making and tailor consent forms as needed. The IRB has sample language for obtaining verbal consent and waivers of documentation that can be provided upon request. These practices described in this article should be implemented to ensure that the autonomy referenced in the respect for persons guiding principle of the Belmont Report aligns with the individual’s concept of autonomy.
Resources
- Vulnerable and Other Populations Requiring Additional Protections
- Ethics and the IRB: The History of the Belmont Report
- The Belmont Report
- Principles of Clinical Ethics and Their Application to Practice
- Indian Cancer Patients’ Needs, Perceptions of, and Expectations from their Support Network: a Qualitative Study
- Supporting Ethical Research Involving American Indian/Alaska Native (AI/AN) Populations
- Conducting Research with Tribal Communities: Sovereignty, Ethics, and Data-Sharing Issues
- Writing for an IRB Review
- Reminders for Researchers Obtaining Online Consent
- Informed Consent FAQs